Exploring Environmental History is the podcast about human societies and the environment in the past. The periodic programmes feature interviews with people working in the field, reports on conferences and discussions about the use and methods of environmental history. You can listen to these audiocasts on your own computer simply using the on-page players. Podcast episodes of previous years can be found in the annual archives shown in the sidebar.
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Enjoy listening to the Exploring Environmental History Podcast!
Quayside of the River Tyne with the Bridges connecting Newcastle and Gateshead. Source: Wikimedia Commons
Rivers are at the heart of defining the identity and lifestyle of many cities around the world, and that is nowhere stronger than in Newcastle on Tyne in the Northeast of England on the banks of the River Tyne. The people who live on the banks of the Tyne are fiercely proud of their river. Once the river was an industrial powerhouse of the British Empire, and by the 1880s the Port of Tyne exported the most coal in the world, and the river was amongst the world’s largest shipbuilding and ship-repairing centres.
There has been much consideration of how the River Tyne has shaped Tyneside and Tynesiders, but very little appreciation of the enormous extent to which people have shaped the river. To bear out this invisible history of the river, historian Leona Skelton, a Post-Doctoral Research Assistant at the University of Bristol, has worked on a research project that challenges us to think from a river’s perspective and to include in our river histories the flow pathways which rivers ‘wanted’ to follow, regardless of the changes that humans have forged upon the river. On episode 69 of the Exploring Environmental History Podcast Leona challenges us to look at a river as an historical actor with its own agency.
Leona’s Research was part of the British Arts and Humanities Research Council funded environmental history initiative “The Power and the Water: Connecting Pasts with Futures”, that focuses on environmental connectivities that have emerged in Britain since industrialisation.
Further reading and resources
Archer, D., Tyne and Tide: A Celebration of the River Tyne (Ovingham: Daryan Press, 2003)
Chaplin, M., Tyne View: A Walk around the Port of Tyne (2012).
Charlton, B., Upper North Tynedale: A Northumbrian Valley and its People (Northumbrian Water, 1987).
Cioc, Mark, and ebrary Academic Complete. The Rhine: An Eco-biography, 1815-2000 (Seattle: University of Washington Press, 2002).
Levine, D., and Wrightson, K., The Making of an Industrial Society: Whickham, 1560-1765 (Oxford: Oxford University Press, 1991)
Mah, A., ‘Memory, Uncertainty and Industrial Ruination: Walker Riverside, Newcastle on Tyne’, International Journal of Urban and Regional Research, vol. 34, no. 2 (2010), pp. 398-413
Marshall, M., Tyne Waters: A river and its salmon (London: H F & G Witherby, 1992)
Rennison, R., Water to Tyneside: A History of the Newcastle and Gateshead Water Company (Newcastle: Newcastle & Gateshead Water Company, 1979)
Thomas Cole’sThe Oxbow (1836). The New England landscape that inspired Calvinist and Puritan ideals about landscape, a scientific world view and moral notions about use of the land. Source: Wikimedia Commons.
Ever since Lynn White’s 1967 essay on “The Historical Roots of Our Ecologic Crisis”, it is common to read in many publications that Christianity is both too anthropocentric and not much concerned with the protection of nature and the environment. Subsequently the environmental movement has developed along very secular lines using science to underpin their arguments for the protection of nature and the environment. For religion there seems no place amongst modern environmentalists. But in in the late 19th century and early 20th century this was quite different and early American conservationists were often deeply religious but had no difficulties in combining this with new scientific ideas about nature. A recent book entitled Inherit the Holy Mountain: Religion and the Rise of American Environmentalism shows that religion provided early environmentalists both with deeply embedded moral and cultural ways of viewing the natural world which provided them with the direction, and tone for the environmental causes they advocated. It reveals how religious upbringing left its distinctive imprint on the life, work, and activism of a wide range of environmental figures such as George Perkins Marsh, John Muir, Theodore Roosevelt, Rachel Carson, E. O. Wilson, and others.
This podcast episode explores the history of conservation and religion in America with Mark Stoll, Associate Professor of History at Texas Tech University, in Lubbock, Texas. He is the author of Inherit the Holy Mountain.
Mark Stoll, “Rachel Carson: The Presbyterian Genesis of a Nature Writer,” in: Nicolaas Rupke, ed., Eminent Lives in Twentieth-Century Science and Religion, 2nd rev. and much exp. ed. (New York: Peter Lang, 2009)
Mark Stoll, “Creating Ecology: Protestants and the Moral Community of Creation,” in: David M. Lodge and Christopher S. Hamlin, eds., Religion and the New Ecology: Environmental Responsibility in a World in Flux (Notre Dame: University of Notre Dame Press, 2006)
Sphere of satellites and space junk surrounding Earth. Image: NASA
Since the early days of the Space Age spent rocket stages, decommissioned satellites, and rubbish of all kinds have contaminated near-Earth space. At present more than 100 million pieces of human-made debris ranging in size from dead satellites to flecks of paint whiz around the Earth at incredibly fast speeds. This cloud of space junk poses a threat to our space infrastructure on which we now depend so much for navigation, communication, Earth surveillance, and scientific and industrial data collection, because even small fragments of a disintegrated spacecraft can seriously damage other satellites.
Does the creation of space debris mean that humanity has extended the “industrial sphere” into near-Earth space? Historian Lisa Ruth Rand, A PhD candidate at the University of Pennsylvania, discusses this question on episode 67 of Exploring Environmental History. She also examines why environmental historians should study the expansion of humanity beyond earth and other space environmental history related issues.
Further reading & resources
Lisa Ruth Rand, “Gravity, the Sequel: Why the Real Story Would Be on the Ground”, The Atlantic, 28 February 2014.
Lisa Ruth Rand, “How Apollo Astronauts Took Out the Trash. One small step for garbage. One giant leap for garbage-kind”, Popular Mechanics, 21 July 2015.
We take electricity for granted and do not think of where it comes from when we switch on a light or use an electrical appliance. But behind the electricity coming out of a wall socket lays an entire energy landscape of poles, wires, electrical substations and power stations. It is imposed on the landscape like a gigantic web, a grid that has become almost part of the natural scenery.
Just over a century ago this electricity grid did not exist. Power generation was local or at best regional and often based on the burning of coal or the use of locally produced gas. In less than a century the grid covered the entire United Kingdom and many other countries. It revolutionised our lives, the way we worked and it made air in cities a whole lot cleaner. But how did the development of this energy landscape impact on the landscape and environment? What were the social and economic consequences of the expansion of the grid?
This history is now researched by Cambridge based PhD candidate Kayt Button. Her project is part of the British Arts and Humanities Research Council funded environmental history initiative “The Power and the Water: Connecting Pasts with Futures”, that focuses on environmental connectivities that have emerged in Britain since industrialisation. Episode 66 of the Exploring Environmental History podcast features Kayt’s work and discusses the development of the UK National Grid, and how it changed people’s lives, its environmental impacts and how the past informs the future development of the grid.
Under the Peak District of Derbyshire is a subterranean network of drainage tunnels, the so-called soughs that were used to drain the lead mines of the region
Up till the 16th century most lead mining In the Peak District done on the surface and miners followed horizontal seams. By then the surface seams were exhausted and miners had to sink shafts to reach rich underground seams. By the 17th century most mines were down to the water table. To prevent the mines from filling up with water drains or ‘soughs’ were cut through the hills to a neighboring valley. The construction of soughs changed the hydrological landscape of the Peak District, both below ground and above. In some cases the soughs not only drained mineshafts but also the small rivers above, which as a result were dry most of the year. The construction of soughs also reduced the flow of watercourses powering the mills of the early Industrial Revolution. This led to legal conflicts between sough builders and others who relied on the availability of water. Petitions were submitted to the courts and many of these court cases rumbled on for decades.
During the 20th century the soughs were largely forgotten but recently the soughs have been rediscovered for their industrial heritage on the one hand, and their detrimental effect on the hydrology of the landscape, pitting heritage values versus ecological restoration, creating a new battle ground of interests.
This edition of the podcast examines the environmental history of the Derbyshire Soughs with Carry van Lieshout, a historical geographer at the University of Nottingham. She works on a research project that investigates the environmental and cultural history of the Derbyshire soughs in order to inform understandings of this largely forgotten cultural landscape and to develop management and conservation strategies for underground heritage.
The history of human civilization is closely linked to the exploitation of mineral resources. It is no coincidence that the periodization of prehistory and antiquity has been chosen according to the main metals in use: stone, bronze and iron. It shows the centrality of the exploitation and production of these mineral resources in human history. Since the Industrial Revolution metals have become global commodities, including tin. The importance of tin increased with the invention of canned food in the 19th century, and during the 20th century with the rise of the electronics industry. Both of these factors made tin a strategic resource not seen since the days that it was used in the production of bronze for weaponry.
The heart of the Cornish tin-mining district, looking from Dolcoath Mine (on an unusually smoke-free day), ca. 1890. Source: Wikimedia Commons
A new edited book entitled Tin and Global Capitalism, 1850-2000: A History of the “Devil’s Metal”, explores the evolution of the global tin industry, from mining through the trade networks and the politics surrounding the strategic importance of tin. Interrogating the rhetoric of “strategic” raw materials is important in order to understand the social, political, and environmental effects of displacement of communities, environmental degradation and pollution, and ‘resource conflicts’.
This edition of the podcast explores these themes with the editors of Tin and Global Capitalism: Andrew Perchard, Senior Research Fellow in the Centre for Business in Society at Coventry University; Mats Ingulstad, Postdoctoral Fellow in the Department of Historical Studies, Norwegian University of Science and Technology (NTNU); and Espen Storli, Associate Professor in History at the NTNU.